If the information were unsatisfactory,--which, after all, might be possible,--he would examine how far the king cared about La Valliere, and make use of his information in such a manner as to get rid of the girl altogether, and thereby obtain all the merit of her banishment with all the ladies of the court who might have the least pretensions to the king's heart, beginning with Madame and finishing with the queen.

In case the king should show himself obstinate in his fancy, then he would not produce the damaging information he had obtained, but would let La Valliere know that this damaging information was carefully preserved in a secret drawer of her confidant's memory.

In this manner, he would be able to air his generosity before the poor girl's eyes, and so keep her in constant suspense between gratitude and apprehension, to such an extent as to make her a friend at court, interested, as an accomplice, in trying to make his fortune, while she was making her own.

As far as concerned the day when the bombshell of the past should burst, if ever there were any occasion, Saint-Aignan promised himself that he would by that time have taken all possible precautions, and would pretend an entire ignorance of the matter to the king; while, with regard to La Valliere, he would still have an opportunity of being considered the personification of generosity.

It was with such ideas as these, which the fire of covetousness had caused to dawn in half an hour, that Saint-Aignan, the son of earth, as La Fontaine would have said, determined to get De Guiche into conversation: in other words, to trouble him in his happiness--a happiness of which Saint-Aignan was quite ignorant.